Jeremiah Freed

40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah.(A) He had found Jeremiah bound in chains among all the captives(B) from Jerusalem and Judah who were being carried into exile to Babylon. When the commander(C) of the guard found Jeremiah, he said to him, “The Lord your God decreed(D) this disaster(E) for this place.(F) And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned(G) against the Lord and did not obey(H) him. But today I am freeing(I) you from the chains(J) on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.”(K) However, before Jeremiah turned to go,[a] Nebuzaradan added, “Go back to Gedaliah(L) son of Ahikam,(M) the son of Shaphan, whom the king of Babylon has appointed(N) over the towns(O) of Judah, and live with him among the people, or go anywhere else you please.”(P)

Then the commander gave him provisions and a present(Q) and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah(R) and stayed with him among the people who were left behind in the land.

Gedaliah Assassinated(S)

When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor(T) over the land and had put him in charge of the men, women and children who were the poorest(U) in the land and who had not been carried into exile to Babylon, they came to Gedaliah at Mizpah(V)—Ishmael(W) son of Nethaniah, Johanan(X) and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite,(Y) and Jaazaniah[b] the son of the Maakathite,(Z) and their men. Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve(AA) the Babylonians,[c](AB)” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.(AC) 10 I myself will stay at Mizpah(AD) to represent you before the Babylonians who come to us, but you are to harvest the wine,(AE) summer fruit and olive oil, and put them in your storage jars,(AF) and live in the towns you have taken over.”(AG)

11 When all the Jews in Moab,(AH) Ammon, Edom(AI) and all the other countries(AJ) heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, 12 they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered.(AK) And they harvested an abundance of wine and summer fruit.

13 Johanan(AL) son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah(AM) 14 and said to him, “Don’t you know that Baalis king of the Ammonites(AN) has sent Ishmael(AO) son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

15 Then Johanan(AP) son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill(AQ) Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered(AR) and the remnant(AS) of Judah to perish?”

16 But Gedaliah son of Ahikam said to Johanan(AT) son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

Footnotes

  1. Jeremiah 40:5 Or Jeremiah answered
  2. Jeremiah 40:8 Hebrew Jezaniah, a variant of Jaazaniah
  3. Jeremiah 40:9 Or Chaldeans; also in verse 10

No Confidence in the Flesh

Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again,(A) and it is a safeguard for you. Watch out for those dogs,(B) those evildoers, those mutilators of the flesh. For it is we who are the circumcision,(C) we who serve God by his Spirit, who boast in Christ Jesus,(D) and who put no confidence in the flesh— though I myself have reasons for such confidence.(E)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(F) on the eighth day, of the people of Israel,(G) of the tribe of Benjamin,(H) a Hebrew of Hebrews; in regard to the law, a Pharisee;(I) as for zeal,(J) persecuting the church;(K) as for righteousness based on the law,(L) faultless.

But whatever were gains to me I now consider loss(M) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(N) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(O) and be found in him, not having a righteousness of my own that comes from the law,(P) but that which is through faith in[a] Christ—the righteousness(Q) that comes from God on the basis of faith.(R) 10 I want to know(S) Christ—yes, to know the power of his resurrection and participation in his sufferings,(T) becoming like him in his death,(U) 11 and so, somehow, attaining to the resurrection(V) from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal,(W) but I press on to take hold(X) of that for which Christ Jesus took hold of me.(Y) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(Z) and straining toward what is ahead, 14 I press on(AA) toward the goal to win the prize(AB) for which God has called(AC) me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature(AD) should take such a view of things.(AE) And if on some point you think differently, that too God will make clear to you.(AF) 16 Only let us live up to what we have already attained.

17 Join together in following my example,(AG) brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.(AH) 18 For, as I have often told you before and now tell you again even with tears,(AI) many live as enemies of the cross of Christ.(AJ) 19 Their destiny(AK) is destruction, their god is their stomach,(AL) and their glory is in their shame.(AM) Their mind is set on earthly things.(AN) 20 But our citizenship(AO) is in heaven.(AP) And we eagerly await a Savior from there, the Lord Jesus Christ,(AQ) 21 who, by the power(AR) that enables him to bring everything under his control, will transform our lowly bodies(AS) so that they will be like his glorious body.(AT)

Footnotes

  1. Philippians 3:9 Or through the faithfulness of

41 In the seventh month Ishmael(A) son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king’s officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there, Ishmael(B) son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword,(C) killing the one whom the king of Babylon had appointed(D) as governor over the land.(E) Ishmael also killed all the men of Judah who were with Gedaliah at Mizpah, as well as the Babylonian[a] soldiers who were there.

The day after Gedaliah’s assassination, before anyone knew about it, eighty men who had shaved off their beards,(F) torn their clothes(G) and cut(H) themselves came from Shechem,(I) Shiloh(J) and Samaria,(K) bringing grain offerings and incense(L) with them to the house of the Lord.(M) Ishmael son of Nethaniah went out from Mizpah to meet them, weeping(N) as he went. When he met them, he said, “Come to Gedaliah son of Ahikam.”(O) When they went into the city, Ishmael son of Nethaniah and the men who were with him slaughtered them and threw them into a cistern.(P) But ten of them said to Ishmael, “Don’t kill us! We have wheat and barley, olive oil and honey, hidden in a field.”(Q) So he let them alone and did not kill them with the others. Now the cistern where he threw all the bodies of the men he had killed along with Gedaliah was the one King Asa(R) had made as part of his defense(S) against Baasha(T) king of Israel. Ishmael son of Nethaniah filled it with the dead.

10 Ishmael made captives of all the rest of the people(U) who were in Mizpah—the king’s daughters(V) along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.(W)

11 When Johanan(X) son of Kareah and all the army officers who were with him heard about all the crimes Ishmael son of Nethaniah had committed, 12 they took all their men and went to fight(Y) Ishmael son of Nethaniah. They caught up with him near the great pool(Z) in Gibeon. 13 When all the people(AA) Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad. 14 All the people Ishmael had taken captive at Mizpah(AB) turned and went over to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped(AC) from Johanan and fled to the Ammonites.

Flight to Egypt

16 Then Johanan son of Kareah and all the army officers(AD) who were with him led away all the people of Mizpah who had survived,(AE) whom Johanan had recovered from Ishmael son of Nethaniah after Ishmael had assassinated Gedaliah son of Ahikam—the soldiers, women, children and court officials he had recovered from Gibeon. 17 And they went on, stopping at Geruth Kimham(AF) near Bethlehem(AG) on their way to Egypt(AH) 18 to escape the Babylonians.[b] They were afraid(AI) of them because Ishmael son of Nethaniah had killed Gedaliah(AJ) son of Ahikam, whom the king of Babylon had appointed as governor over the land.

Footnotes

  1. Jeremiah 41:3 Or Chaldean
  2. Jeremiah 41:18 Or Chaldeans

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

Jesus Comes to Jerusalem as King(N)

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches(O) and went out to meet him, shouting,

“Hosanna![d]

“Blessed is he who comes in the name of the Lord!”[e](P)

“Blessed is the king of Israel!”(Q)

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”[f](R)

16 At first his disciples did not understand all this.(S) Only after Jesus was glorified(T) did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him(U) when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign,(V) went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”(W)

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.
  4. John 12:13 A Hebrew expression meaning “Save!” which became an exclamation of praise
  5. John 12:13 Psalm 118:25,26
  6. John 12:15 Zech. 9:9

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